The weeds and the thistles still come; but through the "good news" and faith in Jesus we rise above them. The gospel blueprints who we are, people of God who witness to the harvest and witness to the kingdom by performing corporal and spiritual works of mercy. The fruit of the harvest we sow in Jesus name. We might well ask "am I the farmer who scatters the words of God in all the open fields that I find. Am I the person who not only sows, but fertilizes, cultivates, waters and protects the crop." All this work done out of faith that there will be a harvest.

Christian fathers have the same job description as the man in the gospel. Our Baptism compels us to do what the farmer did: to sow the seeds of faith by witnessing, proclaiming, virtuous living, love, and forgiveness, all done in trust, to advance God's reign of justice and peace. Our words, our deeds, our actions, our interest in others are the seeds we plant, producing a harvest we may never see but others will. A harvest known to God alone. A Christian father must be a witness and as a witness he becomes a teacher of faith. He maintains a certain "fit" between what he says and what he does. He is to become a martyr to the faith; not necessarily to die for it-But certainly to LIVE for it. It takes courage to live one's faith. A Christian father must be a missionary, for that is what a Christian is. One who seeks daily conversion, one who walks with others showing them the path to God and encouraging them to follow. One who sets the tone of virtuous living.

The seeds we plant today may not come to harvest in our life time or even in the next generation. When it comes to planting seeds I think of my own grandfather who was bedridden for over twenty five years with crippling arthritis. It turned into a family tradition that every Sunday we went there for dinner so my mother could give Grandma some relief. As a twelve year old I dreaded this weekly commitment because Grandpa would have me sit for hours and read the New York Times. He incessantly stressed the need to know history. At twelve I had little interest in history; I preferred to be out playing with my friends. The seeds he planted in me way back then, took years to germinate.

Grandpa is long passed, but his influence on me and my brothers is still bringing forth fruit and is very much alive. One incident is very vivid in my mind. Not too long before Grandpa passed away, he said something I didn't understand then, but I do now. He said that he was in a great deal of pain, but he offered it up on behalf of his grandchildren that they may never have to suffer. He did not complain "why me"?, because we do not live for ourselves alone. We live for others and suffer for others. When we say "why me?" this is our rebellion against God and His eternal plan. Each of us has a part to play in His eternal plan and we can never be totally fulfilled in our finite experiences. We can be fulfilled only in His eternal kingdom. My brothers and cousins have never suffered. We feel it resulted from Grandpa's heroic witness to his faith. Suffering brought out his best!

I think of my own father; there were so many good things about him. His love of God, his loyalty to family, his gift of forgiveness, were all special gifts from God. One day when I was about fifteen years old, he said to me "I want to show you something special." From his pocket he took out a key and showed it to me. I said "what's so special about a key? He said it was not only special but a magical key. I asked what was so magical about a key? He said, no matter where I am, as long as I have this key I know I have a home and a family that loves me. There can be nothing more magical than that. So many years later I have come to appreciate that thought and try to emulate it. The seeds that were sown in my life so many years ago have resurfaced and come to harvest over and over again, even when the sowers have passed on to new life. Christian fathers and grandfathers should be given special honor not because they are biological but because they are spiritual teachers as well. Christian fathers who lead their family to God are truly joyous people who can take out a key and see in it a loving home and a loving family both here on earth and in God's kingdom.

Due to the many seizures, Myelva lost her ability to walk. When she wanted to go somewhere, she slid to the floor, rolled to where she wanted to go, and then pulled herself up. To move from room to room, she was supported by two staff or rolled in a wheelchair.

In the dining room, she refused any help to eat. Food ended up in her hair, her ears, all over her face; some eventually ended up in her mouth.

It was necessary to replace staff working with her every six to nine months due to burnout or injury. Over time, hundreds of staff members who knew her chose to take assignments in other cottages.

In addition to her seizures and the erratic behavior they caused, Myelva had a very short attention span. When psychologists tried to administer an I.Q. test, she was so uncooperative that they listed her as having an I.Q. of zero. This caused state inspection officials to insist that she be locked up in our cottage. They would discuss among themselves the need for laws to euthanize such people, believing their lives to be of little value.

This was the Myelva I inherited.

Bedtime was a constant struggle: Myelva simply refused to sleep in her bed. Instead, she always fought to sleep under the bed. (State regulations require all residents to sleep in a bed.) When staff wasn't looking, she would slide under the bed to sleep, renewing the confrontation. To prevent further injuries to Myelva and the staff, I instructed them to place the mattress on the floor under the bed and to be sure Myelva was covered by the necessary bedding.

I worked with Myelva for five years and gradually built up a trusting relationship, for no one had been able to work with her for this length of time. Eventually, I began to understand her babbling; it was like trying to learn a difficult foreign language. In time we managed to develop a basic mode of communication.

One day I asked her, "Why do you sleep under the bed?" She tilted her head back and gave me an exasperated look, as if to say, don't you know? She replied, "So the devil can't find me." I was awestruck; I couldn't believe what I heard. Where did she get this idea, this fear? Possibly, over the many years, some frustrated staff members made negative comments to her. But how could someone with a reported I.Q. of zero have such a profound feeling? I knew there was more to Myelva than anyone could have imagined.

On my way into work every morning, I would stop and have a cup coffee with the Catholic chaplain, Fr. Gallagher. One morning he told me that the bishop was coming to confirm a few of the residents from other cottages. I told him I had two Catholic clients, Myelva and Freddie, who should be confirmed. We contacted the bishop and asked his approval to include my two clients. He agreed. The staff chipped in and bought Myelva a beautiful white dress for the occasion.

Knowing what a short attention span Myelva had, I waited until the last possible moment to wheel her into the chapel. Unfortunately, the bishop was a half hour late. Myelva became upset, started to lose her composure, and began ripping her clothes off. I rushed her back to the cottage and quickly returned to the chapel to be with my other client.

After the ceremony, the bishop asked me about Myelva. I explained to him what had happened and he said he would come to the cottage to confirm her. I called ahead to the cottage and had the staff get her cleaned up for the bishop's arrival. Myelva was confirmed that day.

My schedule called for me to have three weeks of dayshifts, followed by one week of nightshifts. Shortly after the confirmation ceremony, the week of my nightshifts arrived. Making my rounds, I found Myelva sleeping in her bed. I was surprised and complimented the staff on duty. "How did you do it?" I asked one of them. She replied that she didn't do anything — Myelva just got into bed by herself. Every night from then on she slept in her bed.

When I went back on dayshift, I asked Myelva about the change: "How come you are sleeping in your bed?" She gave me a quizzical look and simply said, "The devil can't touch me now."

Her simplistic comprehension of confirmation was striking. I was astounded by Gods' grace and the power of the Holy Spirit. There was a distinct sense of peace about Myelva now.

Sadly, three months later, Myelva choked to death during a seizure and died in her sleep. Staff tried to revive her with mouth-to-mouth resuscitation, but to no avail.

Normally, when a resident dies, only the staff and members of that cottage show up for the funeral. At Myelva's funeral, however, the chapel, which seats five hundred, was overflowing. Fr. Gallagher, looking out on the large congregation, said to me, "Deacon, you knew her best. You are preaching!"

When it came time to address the impressive gathering, it struck me how many lives were touched in a positive way over the years by having been associated with Myelva in one way or another. What had we learned from our experiences with her? The first thing we learned was a deep compassion for a person whose soul was locked in the solitary confinement of her infirmed body. We learned to practice patience when feeling impatient. We learned to forgive our hurts and injuries as she could not be held responsible for her propensity to react violently. We learned true empathy, to personalize her feelings and apply them to other members of the cottage, which made us better caretakers. In her "nothingness" she influenced us to be better people.

The only gift Myelva received from God was life, and very little amenities that go with that life. Yet, in her misery, she made us better people for having had the opportunity to know and work with her. We knew her as a caterpillar. I pray to have the opportunity to see her in Heaven as a beautiful butterfly. Her life was not wasteful or pointless, for, because of her, we all experienced a metamorphosis of attitude and received special gifts that helped us treat one another, and especially the disabled, with greater compassion.

God's plan for life is a mystery, but Myelva's life taught us how to love.

George J. Collins was ordained a Permanent Deacon in 1978 by Terence Cardinal Cook. After serving eight years in the Archdiocese of New York, he served twenty-five in the Diocese of Palm Beach, Florida. He was married for sixty-four years and has two daughters and five grandchildren.